Results for 'Rama Sastri Badarayana'

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  1. [Trimśacchalokī: Paṭṭābhirāmaṭīkāsahitā] = Trimśacchlokī with Paṭṭābhirāma's ṭīkā.Rama Pisharoti, V. Subrahmanya Sastri, Pattabhirama Sastri & N. P. (eds.) - 1937 - Annamalainagar: Annamalai University journal.
     
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  2.  10
    Quantified in duality.Rama Sastri - 2016 - New Delhi, India: Munshiram Manoharlal Publishers Pvt..
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  3. Mm. Professor Kuppuswami Sastri birth-centenary commemoration volume.S. Kuppuswami Sastri & S. S. Janaki (eds.) - 1981 - Madras: Kuppuswami Sastri Research Institute.
    pt. 1. Collection of Sastri's writings and a kavya on him -- pt. 2. Select research papers presented at the birth centenary seminars.
     
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  4.  31
    Studies in Vedānta: essays in honour of Professor S.S. Rama Rao Pappu.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - New Delhi: D.K. Printworld.
    Containing Both Intellectually Stimulating And Academically Entertaining Essays And Papers Presented At The Fifteenth International Congress Of Vedanta In The United States, This Book Honours The Congress Founder, Professor Rama Rao Pappu. This Volume Analytically Discusses The Ideologies Of Shankara, Ramanuja, Madhva, Vallabha, Tyagaraja And Satya Sai Baba.
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  5.  25
    The Brahma Sūtra, the philosophy of spiritual life.S. Badarayana & Radhakrishnan - 1960 - New York,: Greenwood Press. Edited by S. Radhakrishnan.
  6. (1 other version)Swami Rama Tirtha.Shripad Rama Sharma - 1921 - Mangalore,: Dharma Prakash Press.
     
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  7.  49
    Corporate Governance and Corruption: Ethical Dilemmas of Asian Business Groups.Marie Dela Rama - 2012 - Journal of Business Ethics 109 (4):501-519.
    This study looks at how the corporate governance of family-owned business groups, the most dominant form of private sector organising in Asia, deals with different forms of corruption during the course of common business transactions. As a part of an ethnographic study conducted in 2007 to look at the impact of corporate governance reforms in the Philippines, one of the emergent themes from the study was the presence of significant corruption in the business environment of the country. A total of (...)
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  8. Syādvāda, eka anuśīlana: "Jainadarśana" patrikā ke syādavāda viśeshāṅka kā punarmudraṇa. Cainasukhadāsa, Ajitakumāra Śāstrī & Kailash Chandra Jain (eds.) - 2009 - Rājasthāna: Jainavidyā Saṃsthāna, Digambara Jaina Atiśaya Kshetra Śrī Mahāvīrajī.
    On Jaina philosophy and epistemology; special issue of Jainadarśana, journal published in 1934.
     
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  9.  12
    Vyādhikaraṇaprakaraṇam. Jagadīśatarkālaṅkāra & Ḍhuṇḍhirāja Śāstri - 2010 - Vārāṇasī: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Ḍhuṇḍhirāja Śāstri & Śivadattamiśra Gauḍa.
    Classical treatise on Navya-Nyāya philosophy with Gaṅgā Sanskrit commentary.
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  10. Ancient Indian Contacts With Western Lands.K. A. Nilakanta Sastri - 1959 - Diogenes 7 (28):40-62.
    In the last century and in the first decades of the present century the historians of India laid stress on the isolation of the subcontinent by the mountains and seas surrounding her on all sides and cutting her off as a separate universe. The progress of modern research has shown how mistaken this view was. We now see the true facts much more clearly than ever. The mountain barriers, though formidable at many points, are broken by gaps which have always (...)
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  11. Ahiṃsā-viśvakośa: Ahiṃsā ke dārśanika, dhārmika, va sāṃskr̥tika svarūpoṃ ko vyākhyāyita karane vāle prācīna śāstrīya viśiṣṭa sandarbhoṃ ka saṅkalana. Subhadra, Dāmodara Śāstrī & Maheśa Jaina (eds.) - 2004 - Naī Dillī: Yūnivarsiṭī Pablikeśana.
    Compilation of textual references from Vedic and Jaina religious literature on religious, philosophical and cultural aspects of non-violence (Ahimsa); Prakrit and Sanskrit text with Hindi translation.
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  12.  56
    CSR Implementation: Developing the Capacity for Collective Action.Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu - 2009 - Journal of Business Ethics 85 (S2):463-477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility initiatives. We integrate Hargrave and Van de Ven's, 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our framework encompasses CSR program investments in the (...)
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  13. Brahmasūtram: Bhāṣyacchāyā-nāma-sarala-Saṃskr̥ta-tīkayā tathā bahulavicāra-samanvitena rājabhāṣā-nivaddhena bhāṣyeṇa [sahitam]. Bādarāyaṇa - 1932 - Kalikātānagaryyām: Brāhmamiśanākhye Mudraṇālaye. Edited by Sitanath Tattvabhushan & Satis Chandra Chakravarti.
     
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  14.  5
    The philosophy of aesthetic pleasure.P. Panchapagesa Sastri - 1940 - Annamalainagar: Annamalai University.
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  15. Manushya Jīvana Kā Lakshya.Rāmāvatāra Śāstrī - 1952 - Hindī Sāhitya Sammelana.
     
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  16.  27
    The Central Philosophy of Buddhism: A Study of the Madhyamika System.P. S. Sastri - 1956 - Philosophy East and West 6 (3):269-270.
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  17.  24
    The Vedânta sûtras of Bâdarâyaṇa. Bādarāyaṇa - 1912 - [New York,: AMS Press. Edited by Baladevavidyābhūṣaṇa, Chaitanya & Srisa Chandra Vasu.
    Description: The Vedantasutra of Badarayana is one of the great philosophical works of India. It deals with those fundamental questions concerning man's existence, that still remain an enigma despite all attempts of eminent philosophers and religious leaders both past and present, of this world at unravelling its mysteries. The teachings of the Vedas, the doctrines of contemporary philosophers and the purport of important passages from Upanisads are its subject-matter. It is at once a repository of all earlier knowledge, a (...)
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  18.  9
    Brahmasūtra: with parallel Sanskrit text.Badarayana, Raphael & Asram Vidya Order Raphael - 2014 - New York: Aurea Vidyā. Edited by Bādarāyaṇa.
    The BRAHMASUTRA of BADARAYANA represents the fundamental text of exegesis of Vedanta. The intent of Badarayana - the sage that for authority and realization of consciousness has been identified with Vyasa, the Rsi who ordered the texts of the Vedas - is that of providing the right perspective in the interpretation of the most profound and meaningful contents of the Upanisads. This had proven necessary in order to rectify some unilateral aspects propounded by several schools of thought, both (...)
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  19. Indian Contacts With Western Lands-- Medieval.K. A. Nilakanta Sastri - 1960 - Diogenes 8 (32):28-48.
    The rise and rapid progress of Islam in the seventh and eighth centuries a.d. drew the East and West much closer than any force had yet done and opened out numerous channels of intrecourse, material and spiritual. Travel and trade increased when the first shocks of war and hostility subsided, and, thanks to the writings of Arab travelers, geographers, and historians, we possess a more than usually complete record of the transactions of the age. The early Arab geographers gained from (...)
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  20. Reciprocal Causation and Statistical Reciprocity.Tiago Rama - manuscript
    Abstract: A common explanatory error concerns conflating epistemological roles between two domains. Here I deal with a special case: when explanations of development replace evolutionary explanations or vice versa. Ernst Mayr famously distinguished between proximate and ultimate causal explanations in biology. His view was central to keeping development outside the theory of evolution. Nevertheless, the explanatory role of developmental processes in evolution is a central theme in current theoretical biology, which has led to several revisions of Mayr’s distinction. In the (...)
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  21.  11
    Saundarya-laharī. Śaṇkarācārya & S. Subrahmanya Sastri - 1937 - Madras, India,: Theosophical Publishing House. Edited by Subrahmanya Sastri, S., [From Old Catalog], Srinivasa Ayyangar & R. T..
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  22.  1
    The Brahma-sūtras of Bādarāyaṇa. Bādarāyaṇa - 1938 - Poona : Bilvakuñja Pub.: House. Edited by Śaṇkarācārya & Shripad Krishna Belvalkar.
  23. The Vedānta-sūtras with Śrī-bháshya of Rāmānujā-chārya. Bādarāyaṇa - 1961 - Madras,: Educational Pub. Co.. Edited by Rāmānuja, Malur Rangacharya, Varadaraja Iyengar & B. M..
     
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  24. Social Entrepreneurship: A Well-Being Based Approach.Rama Krishna Reddy Kummitha, Benson Honig & David Urbano - forthcoming - Journal of Business Ethics:1-41.
    We systematically review social entrepreneurship literature to analyse how the notion of well-being is perceived. We found that well-being in social entrepreneurship is accounted for in two forms: self-oriented and other-oriented. Our review indicates that both hedonic and eudaimonic well-being have received significant research attention, although the latter has gained more prominence. We found that negative well-being resulting from social entrepreneurial interventions is a matter of concern. Apart from critically synthesizing the literature, this paper offers a number of avenues for (...)
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  25. Ṡrī Ṡanṅkaragurubitāsataraṅgiṇī.Vellala Nagaraja Sastry - 1964
     
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  26.  9
    The science of breath and the philosophy of the tattvas.Rāma Prasāda - 1894 - New York: The Path. Edited by G. R. S. Mead.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  27. Śataśloki.Polakam Srirama Sastri - 1963
     
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  28.  11
    30. aparārkadeva or aparādityadeva.S. Subrahmanya Sastri - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 603-612.
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  29.  34
    Spinoza in the Light of the Vedanta.Rama Kanta Tripathi - 1962 - Philosophy East and West 11 (4):261-265.
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  30.  54
    Science policy for india: A memo to the indian council of scientific and industrial research.Rama Mohana Turaga & Uday T. Turaga - 2004 - Philosophy Today 48 (5):109-115.
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  31. The Explanatory Role of Umwelt in Evolutionary Theory: Introducing von Baer's Reflections on Teleological Development.Tiago Rama - 2024 - Biosemiotics 1:1-26.
    Abstract: This paper argues that a central explanatory role for the concept of Umwelt in theoretical biology is to be found in developmental biology, in particular in the effort to understand development as a goal-directed and adaptive process that is controlled by the organism itself. I will reach this conclusion in two (interrelated) ways. The first is purely theoretical and relates to the current scenario in the philosophy of biology. Challenging neo-Darwinism requires a new understanding of the various components involved (...)
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  32. Evolutionary Causation and Teleosemantics.Tiago Rama - 2023 - In José Manuel Viejo & Mariano Sanjuán (eds.), Life and Mind - New Directions in the Philosophy of Biology and Cognitive Sciences. Springer.
    Disputes about the causal structure of natural selection have implications for teleosemantics. Etiological, mainstream teleosemantics is based on a causalist view of natural selection. The core of its solution to Brentano’s Problem lies in the solution to Kant’s Puzzle provided by the Modern Synthesis concerning populational causation. In this paper, I suggest that if we adopt an alternative, statisticalist view on natural selection, the door is open for two reflections. First, it allows for setting different challenges to etiological teleosemantics that (...)
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  33.  9
    The Explanatory Role of Umwelt in Evolutionary Theory: Introducing von Baer’s Reflections on Teleological Development.Tiago Rama - 2024 - Biosemiotics 17 (2):361-386.
    This paper argues that a central explanatory role for the concept of _Umwelt_ in theoretical biology is to be found in developmental biology, in particular in the effort to understand development as a goal-directed and adaptive process that is controlled by the organism itself. I will reach this conclusion in two (interrelated) ways. The first is purely theoretical and relates to the current scenario in the philosophy of biology. Challenging neo-Darwinism requires a new understanding of the various components involved in (...)
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  34. Modern India and the West.K. A. Nilakanta Sastri - 1964 - Diogenes 12 (45):120-142.
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  35.  19
    The secret of man and world.Koutha Mohanram Sastry - 1971 - Vijayawada,: Aatmavidya Ashrama.
    Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  36.  3
    Ramanuja and Hegel: a comparative study.Rama Prasad - 1983 - New Delhi: Classical Pub. Co..
  37. Collected papers.Suryanarayana Sastri & S. S. - 1961 - [Madras]: University of Madras.
     
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  38.  13
    Indian idealism: epistemology & ontology.P. S. Sastri - 1975 - Delhi: Bharatiya Vidya Prakashan.
  39. Is a Cognitive Revolution in Theoretical Biology Underway?Tiago Rama - 2024 - Foundations of Science 1:1-22.
    The foundations of biology have been a topic of debate for the past few decades. The traditional perspective of the Modern Synthesis, which portrays organisms as passive entities with limited role in evolutionary theory, is giving way to a new paradigm where organisms are recognized as active agents, actively shaping their own phenotypic traits for adaptive purposes. Within this context, this article raises the question of whether contemporary biological theory is undergoing a cognitive revolution. This inquiry can be approached in (...)
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  40.  1
    The Brahma-sūtras of Bādarāyaṇa: with commentary of Śaṁkarācārya, II. 2. Bādarāyaṇa - 1965 - Bombay: University of Bombay. Edited by Śaṅkarācārya & S. N. Gajendragadkar.
    Aphoristic work on the basic tenets of the Vedanta school of Hindu philosophy.
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  41.  34
    The Brahma sūtra: the philosophy of spiritual life.Vasudeo Mahadeo Badarayana, Apte & Sankaracarya - 1960 - London,: Allen & Unwin. Edited by S. Radhakrishnan.
    Aphoristic work on Vedanta philosophy; Sanskrit text with French translation.
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  42. The Vedānta philosophy: or, Brahma sūtra (in English): with original sūtras and explanatory quotations from Upaniṣads, Bhagavad Gītā &c. and their English translations. Bādarāyaṇa & Sridhar Majumdar - 1938 - [Calcutta: to be had of Chakravarty, Chatterjee. Edited by Sridhar Majumdar.
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  43.  2
    The Vedanta-sutras: with the commentary of Madhwacharya. Bādarāyaṇa - 1936 - Tirupati: Subba Rau. Edited by Madhva.
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  44. Word index to the Brahma-sūtra-bhāṣya of Śaṅkara. Bādarāyaṇa & Śaṅkarācārya (eds.) - 1971 - [Madras]: Centre of Advanced Study in Philosophy, University of Madras.
     
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  45.  13
    Advaitavedānta meṃ ātma-tattva: Svānubhavadarśa ke pariprekshya meṃ.Ramā Dube - 2010 - Vārāṇasī: Kiśora Vidyā Niketana.
    Comprehensive study of Advaita philosophy of self-realization in Svānubhavadarśa of Mādhavāśrama, fl. 1740.
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  46. Trnn-Aras strategy for multi-attribute group decision-making (Magdm) in trapezoidal neutrosophic number environment with unknown weight.Rama Mallick & Surapati Pramanik - 2020 - In Harish Garg (ed.), Decision-making with neutrosophic set: theory and applications in knowledge management. New York: Nova Science Publishers.
     
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  47.  64
    3. the question of history in precolonial india.Rama Mantena - 2007 - History and Theory 46 (3):396–408.
    This essay considers an important and enduring problem in the writing of Indian history: how do we historians approach precolonial narratives of the past? A rich and suggestive new study of South Indian modes of historiography, Textures of Time: Writing History in South India 1600–1800, by Velcheru Narayana Rao, David Shulman, and Sanjay Subrahmanyam, has positioned itself at the center of this debate. For a variety of reasons, precolonial narratives have been demoted to the status of mere information, and genres (...)
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  48.  7
    Sureśvara's contribution to Advaita.C. Markandeya Sastri - 1974 - Hyderabad, [India]: copies can be had from C. Durgakumari.
    On the life and work of Sureshvaracharya, disciple of Shankaracharya, founder of the school of Hindu Advaita (non-dualistic) Vedanta philosophy.
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  49. Brahmavidyānu sandhāna darpaṇaṃ.Koutha Monhanram Sastry - 1971
     
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  50.  9
    Studies in the fundamentals of induction.Rama Chandra Pal - 2000 - Calcutta: Rabindra Bharati University.
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